MCQ of Swami and Mother Worship Practice Set -1

 MCQ  of Swami and Mother Worship Practice Set -1

1. The glimpses of Swamiji’s life would be incomplete without mentioning his _______.

(a) travels

(b) Mother-worship

(c) lectures

(d) disciples

2. Spiritually, Swamiji’s consciousness had _______ elements.

(a) three

(b) one

(c) two

(d) four

3. Swamiji was undoubtedly born a _______.

(a) yogi

(b) Brahmajnani

(c) devotee

(d) monk

4. Ramakrishna Paramahamsa _______ insisted that Swamiji was a Brahmajnani.

(a) occasionally

(b) rarely

(c) frequently

(d) never

5. At the age of eight, Swamiji could enter into _______.

(a) meditation

(b) prayer

(c) Samadhi

(d) discussion

6. Swamiji developed the power of Samadhi while he was _______.

(a) sleeping

(b) playing

(c) praying

(d) studying

7. Swamiji’s religious ideas were highly _______.

(a) traditional

(b) abstract and philosophical

(c) ritualistic

(d) idol-worshipping

8. The religious ideas of Swamiji were the opposite of _______.

(a) devotion

(b) idolatry

(c) Brahman realization

(d) philosophy

9. In his youth, Swamiji became a member of _______.

(a) Adi Brahmo Samaj

(b) Sadharan Brahmo Samaj

(c) Arya Samaj

(d) Ramakrishna Mission

10. Swamiji became a Brahmo Samaj member presumably after being influenced by _______.

(a) his family

(b) friends

(c) Sri Ramakrishna

(d) his studies

11. In England and America, Swamiji preached a religion without dependence on _______.

(a) ritual

(b) a special form

(c) scriptures

(d) philosophy

12. Swamiji’s only imperative was the realization of _______.

(a) Vedas

(b) Brahman

(c) idols

(d) meditation

13. Swamiji’s only system of doctrine was _______ philosophy.

(a) Dvaita

(b) Vishishtadvaita

(c) Advaita

(d) Bhakti

14. The Vedas and _______ were Swamiji’s sole scriptural authority.

(a) Puranas

(b) Smritis

(c) Upanishads

(d) Mahabharata

15. In India, the word “_______” was always on Swamiji’s lips.

(a) Brahman

(b) Mother

(c) Truth

(d) Salvation

16. Swamiji spoke of the Mother like someone deeply familiar in _______.

(a) political life

(b) spiritual life

(c) household life

(d) monastery life

17. Swamiji was constantly preoccupied with _______.

(a) meditation

(b) Vedanta

(c) Mother

(d) Samadhi

18. Like other children, Swamiji was not always _______.

(a) brilliant

(b) happy

(c) good

(d) silent

19. Sometimes Swamiji would be _______ and rebellious.

(a) sad

(b) naughty

(c) kind

(d) respectful

20. Swamiji was always _______ to the Mother.

(a) rude

(b) indifferent

(c) obedient

(d) disrespectful

21. Whatever good or evil befell, Swamiji never attributed it to _______.

(a) others

(b) destiny

(c) karma

(d) fate

22. Swamiji’s power of Samadhi was developed at the age of _______.

(a) five

(b) six

(c) eight

(d) ten

23. The religious ideas Swamiji held were _______ philosophical.

(a) partially

(b) highly

(c) moderately

(d) slightly

24. Which Samaj did Swamiji formally join in his youth?

(a) Brahmo Samaj

(b) Sadharan Brahmo Samaj

(c) Prarthana Samaj

(d) Arya Samaj

25. In England and America, Swamiji was not known to preach anything depending on _______.

(a) abstract philosophy

(b) special forms

(c) Vedas

(d) rituals

26. Swamiji’s philosophy can be best described as _______.

(a) ritualistic

(b) theistic

(c) Advaitic

(d) idolatrous

27. “Mother” on Swamiji’s lips symbolized _______.

(a) ritual worship

(b) worldly power

(c) affectionate devotion

(d) ascetic detachment

28. Swamiji’s attachment to the Mother showed his _______ nature.

(a) rebellious

(b) affectionate

(c) indifferent

(d) philosophical

29. Swamiji’s approach to religion in the West emphasized _______.

(a) ceremonies

(b) philosophy and realization

(c) idol worship

(d) social service

30. Swamiji’s childhood behavior was similar to that of _______.

(a) a sage

(b) a philosopher

(c) other children

(d) an ascetic

31. Swamiji’s spiritual consciousness included:

(a) only devotion

(b) both devotion and knowledge

(c) only rituals

(d) only meditation

32. Swamiji’s realisation of Brahman reflects the philosophy of:

(a) Dualism

(b) Advaita Vedanta

(c) Theism

(d) Tantra

33. Who repeatedly said that Swamiji was born a Brahmajnani?

(a) Mahatma Gandhi

(b) Ramakrishna Paramahamsa

(c) Rabindranath Tagore

(d) Keshab Chandra Sen

34. Swamiji’s tendency towards religion was mostly:

(a) emotional

(b) ritualistic

(c) abstract

(d) idol-worshipping

35. What significant event could Swamiji perform while playing at eight?

(a) Deep prayer

(b) Enter Samadhi

(c) Chant mantras

(d) Perform rituals

36. The religious views that Swamiji naturally followed were:

(a) concrete and devotional

(b) philosophical and abstract

(c) ritualistic and emotional

(d) simple and orthodox

37. In his early days, Swamiji’s formal association was with:

(a) Ramakrishna Mission

(b) Sadharan Brahmo Samaj

(c) Arya Samaj

(d) Bharat Sevashram Sangha

38. During his stay abroad, Swamiji’s teachings emphasized:

(a) worship of deities

(b) social reform

(c) formlessness and Advaita

(d) ancient Indian kings

39. For Swamiji, scriptures meant primarily:

(a) Ramayana and Mahabharata

(b) Vedas and Upanishads

(c) Tantras and Puranas

(d) Bhagavad Gita and Bible

40. In India, Swamiji’s frequent utterance was:

(a) Salvation

(b) Freedom

(c) Mother

(d) Brahman

41. Swamiji's way of speaking about Mother suggested:

(a) formality

(b) unfamiliarity

(c) deep household familiarity

(d) scholarly distance

42. Who was the constant object of Swamiji’s preoccupation?

(a) Father

(b) Teacher

(c) Mother

(d) Disciples

43. Swamiji’s childhood behavior can be best described as:

(a) always well-behaved

(b) rebellious and naughty at times

(c) extremely quiet

(d) always serious

44. Swamiji attributed all outcomes, good or bad, to:

(a) himself

(b) others

(c) Mother

(d) fate

45. When Swamiji faced evil or difficulties, he:

(a) blamed others

(b) blamed himself

(c) blamed destiny

(d) never blamed others

46. The phrase "highly abstract and philosophical" best describes Swamiji’s:

(a) education

(b) religious belief

(c) family background

(d) speeches

47. The term "idolatrous" is used to describe practices which Swamiji’s ideas were:

(a) similar to

(b) opposite to

(c) derived from

(d) influenced by

48. Swamiji’s membership in Brahmo Samaj indicates his:

(a) rejection of Vedanta

(b) attraction to ritual worship

(c) appreciation for abstract religion

(d) dislike for meditation

49. The principal scriptural foundation for Swamiji was:

(a) Tantras

(b) Upanishads

(c) Puranas

(d) Agamas

50. Swamiji’s constant utterance of "Mother" in India shows:

(a) emotional detachment

(b) philosophical coldness

(c) deep spiritual attachment

(d) strict rationalism

 

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